今天是
儒学在人类命运共同体构建中的资源价值
Resource Value of Confucianism in Construction of Community of Common Destiny
  
中文关键词:  儒学;创造性转化;人类命运共同体
英文关键词:Confucianism, creative transformation, community of human destin
项目:上海市重点教改项目阶段性成果;国家社会科学基金项目“社会主义核心价值观培育的儒学精髓融入机理研究”(15bks096)
作者单位
邵龙宝 上海杉达学院 
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中文摘要:
      儒学的“五常”“和谐辩证法”“道法自然”“天人合一”等智慧,经创造性转化,可以为人类命运共同体构建提供资源价值。儒学的“五常”精髓在构建人类命运共同体中可以为人类第三次启蒙提供人文资源价值。中国的国际政治和国际关系的智慧之底蕴深藏在中国传统的“和谐辩证法”的思维模式里。“和谐辩证法”指向的“和”不是通过相互独立的个体(国家、民族)的调整来取得的,而是由个人(国家、民族)在社会群体即国际关系场域的聚焦中实现。“和谐辩证法”在维护世界和平、构建人类命运共同体中具有思想方法、思维功能价值。儒家“道法自然”“天人合一”的宇宙观可以为构建人类命运共同体提供生态智慧价值。中国今天处理国际关系的智慧就是马克思主义唯物辩证法与中国传统的“和谐辩证法”有机结合的产物。
英文摘要:
      After being creatively transformed, the wisdom in Confucianism, “the five cardinal Confucian virtues (justice, politeness, wisdom, fidelity and benevolence)”, “harmonious dialectics”, “Tao follows nature” and “harmony between human and nature”, will provide resource value for the construction of the community of common destiny. “The five cardinal Confucian virtues” can provide resource value for the third enlightenment of man in the process of constructing the community of common destiny. The wisdom of China’s international politics and relations deeply lies in the traditional Chinese thinking mode-“harmonious dialectics”. The “harmony” in “harmonious dialectics” cannot be obtained by the adjustment of an independent individual (state or nationality), but by a focus of individual (state or nationality) in a social group, namely, the field of international relations. “Harmonious dialectics” shows its value in thinking method and thinking function in the maintenance of world peace as well as the construction of the community of common destiny. The Confucian outlooks on the universe are “Tao follows nature” and “harmony between human and nature”, which can provide the value of ecological wisdom for the construction of a community of human destiny. Today, Chinese wisdom of dealing with international relations is the combination of Marxism dialectical materialism and the Chinese traditional “harmonious dialectics”.
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